In the day-time, when Arthur and her father were at the works, she would move through the high, square, stiffly-furnished rooms, or about the great formal garden, with its ordered walks and level lawns. And as with knowledge we come to love some old, stern face our childish eyes had thought forbidding, and would not have it changed, there came to her with the years a growing fondness for the old, plain brick-built house. Generations of Allways had lived and died there: men and women somewhat narrow, unsympathetic, a little hard of understanding; but at least earnest, sincere, seeking to do their duty in their solid, unimaginative way. Perhaps there were other ways besides those of speech and pen. Perhaps one did better, keeping to one’s own people; the very qualities that separated us from them being intended for their need. What mattered the colours, so that one followed the flag? Somewhere, all roads would meet. And suddenly a great peace came to her. One was not alone in the fight, God was with us: the great Comrade. The evil and the cruelty all round her: she was no longer afraid of it. God was coming. Beyond the menace of the passing day, black with the war’s foul aftermath of evil dreams and hatreds, she saw the breaking of the distant dawn. The devil should not always triumph. God was gathering His labourers.!

Labourers together with God. The mighty host of those who through the ages had heard the voice of God and had made answer. The men and women in all lands who had made room in their hearts for God. Still nameless, scattered, unknown to one another: still powerless as yet against the world’s foul law of hate, they should continue to increase and multiply, until one day they should speak with God’s voice and should be heard. And a new world should be created. She would get into correspondence with them, go among them, talk to them. The difficulty, at first, would be in getting them to write to her, to open their minds to her. These voiceless masses that never spoke, but were always being spoken for by self-appointed “leaders,” “representatives,” who immediately they had climbed into prominence took their place among the rulers, and then from press and platform shouted to them what they were to think and feel. It was as if the Drill-Sergeant were to claim to be the “leader,” the “representative” of his squad; or the sheep-dog to pose as the “delegate” of the sheep. Dealt with always as if they were mere herds, mere flocks, they had almost lost the power of individual utterance. One would have to teach them, encourage them.

“It doesn’t read quite the same,” he answered. “Phillips goes home under the impression that he has made a great success and has roused the country. He and millions of other readers learn from the next morning’s headlines that it was ‘A Tame Speech’ that he made. What sounded to him ‘Loud Cheers’ have sunk to mild ‘Hear, Hears.’ That five minutes’ hurricane of applause, during which wildly excited men and women leapt upon the benches and roared themselves hoarse, and which he felt had settled the whole question, he searches for in vain. A few silly interjections, probably pre-arranged by Carleton’s young lions, become ‘renewed interruptions.’ The report is strictly truthful; but the impression produced is that Robert Phillips has failed to carry even his own people with him. And then follow leaders in fourteen widely-circulated Dailies, stretching from the Clyde to the Severn, foretelling how Mr. Robert Phillips could regain his waning popularity by the simple process of adopting Tariff Reform: or whatever the pet panacea of Carleton and Co. may, at the moment, happen to be.” She hoped he had not seen them. What a little fool she was. “I’ll grant you all that, sir,” answered the young soldier who had first spoken. He had long, delicate hands and eager, restless eyes. “War does bring out heroism. So does pestilence and famine. Read Defoe’s account of the Plague of London. How men and women left their safe homes, to serve in the pest-houses, knowing that sooner or later they were doomed. Read of the mothers in India who die of slow starvation, never allowing a morsel of food to pass their lips so that they may save up their own small daily portion to add it to their children’s. Why don’t we pray to God not to withhold from us His precious medicine of pestilence and famine? So is shipwreck a fine school for courage. Look at the chance it gives the captain to set a fine example. And the engineers who stick to their post with the water pouring in upon them. We don’t reconcile ourselves to shipwrecks as a necessary school for sailors. We do our best to lessen them. So did persecution bring out heroism. It made saints and martyrs. Why have we done away with it? If this game of killing and being killed is the fine school for virtue it is made out to be, then all our efforts towards law and order have been a mistake. We never ought to have emerged from the jungle.”